Edward Duncan: Destroying Chinese war junks (1843)
Canton Trade: Qing in the World
Opium: How did it create the modern world economy?
The Great Divergence: What explains Qing’s decline?
Discuss: Story of Filial Piety
Lying Down On The Ice To Get Carp For His Stepmother: Wang Xiang, from The Twenty-Four Paragons of Filial Piety
Who are Wang Xiang and Guo Ju?
What did they do for their parents?
Why are they celebrated for their deeds?
You be the judge: A Legal Case
The facts:
On December 17, 1815, Wang Dacai was caught engaging in illicit sexual relations, leading the adulteress’s family to tie him to a tree in preparation to report him to the authorities.
In an attempt to escape punishment, Dacai ordered his son to injure him slightly, hoping to threaten his captors with a countersuit.
Two passers-by witnessed the scene and reported it to local authorities.
The law:
Dacai’s adultery was a significant violation of Qing law and morality.
The offense committed by the son against his father was viewed as a breach of fundamental human ethics.
Magistrates acted as agents to enforce parental will, and the law served as a key instrument in recognizing and implementing this will.
The End
Wang Hebao was sentenced to beheading, though the penalty was reduced to one degree due to clemency from the emperor, considering his filial motivations and underage status.
On December 25, 1815, Wang Dacai, a barber from Guangshun prefecture in Guizhou province, committed suicide by stabbing an iron rod into his throat.
Cult of Filial Piety: Why?
The Qing state used various methods to support parental authority over both adult and minor children.
Children could be punished for accusing parents, even if the accusations were true.
Parents could request public beatings or canguing (a form of punishment) for their children.
Parricides faced execution by slicing, regardless of mitigating circumstances.
The state accepted parents’ testimonies against children while ignoring contradictory evidence.
“Ruling the empire by the principle of filial piety”
Late imperial Chinese law and the imperial state had a specific logic that reinforced parental authority.
The law served primarily as a language of politics rather than as a tool for Confucian morality or parental will.
Principle of filial piety as a governing mechanism: The focus on dynastic legitimacy and imperial governance was central to the legally sanctioned cult of filiality.
In China, where the state is referred to as guojia (state-family), the cult of filiality illuminates the relationship between state and family.
China Central Televsion: Everlasting Classics
Song of the Vagrant Son
游子吟
孟郊 (751-814)
慈母手中线,游子身上衣。 临行密密缝,意恐迟迟归。 谁言寸草心,报得三春晖。
Song of the Vagrant Son
In the mother’s hand, a thread she weaves,
On the wanderer’s body, the clothes she leaves.
As she sews, she stitches with care,
Fearing his return might be rare.
Who says a blade of grass can repay
The warmth of spring’s sun in any way?
Reviving the Family in Contemporary China
“Father and mother are not as dear as Chairman Mao. (爹亲娘亲不如毛主席亲)”
Xi Jinping with mother
Montseqieu on China
Montesquieu (1689-1755)
From the very nature of things, a bad administration is here immediately punished. The want of subsistence, in so populous a country, produces sudden disorders. The reason why the redress of abuses, in other countries, is attended with such difficulty, is, because their effects are not immediately felt; the prince is not informed in so sudden and sensible a manner as in China.
China is therefore a despotic state, whose principle is fear.
China model, according to the Economist
Cover of The Economist, May 4, 2013
Cover of The Economist, October 1, 2022
Debating the China Model
Montesquieu:
Stagnation
Rule by man, not by law
Excessive despotism
State-society relations in tension:
Governance on the cheap, growing population but shrinking bureaucracy and tax base
Principal agent problem
Grassroots activism vs. Vigilance against local power
Tensions in the China Model
Universal ideal…
Late imperial Chinese governance was remarkably stable, built on an Emperor, scholar-bureaucrats, and Confucianism.
“Benevolent government” meant minimal intervention, low taxes, and moral guidance.
The Confucian bureaucracy unified the empire by promoting harmony order and universalism against local groups.
… and particularistic reality
Magistrates – outsider, and overworked – depended on managing clerks, private secretaries, and gentry.
The state’s reach in the countryside was limited by resources, finances, and local interests.
Officials faced a conflict between bureaucratic duties and obligations to personal networks (family, friends).
Chinese Maritime Network: Selden’s Map
Selden’s Map
The Selden map is a 17th-century wall map of East Asia, showing areas from Siberia to Java and Japan to Burma.
It is named after John Selden (1584–1654), a lawyer and Oxford’s first rabbinic studies scholar.
Selden donated the map to Oxford’s Bodleian Library as part of his collection of Oriental manuscripts.
China as Maritime Power
Selden’s Map, Bodleian Library, University of Oxford
Ming China Contacts with the World
Ming China in the World Economy: Domestic and Global Factors
Ming China contacts with outside world
A network of trade developed around the South China Sea, involving merchants from tribute-paying states to the Ming dynasty, focusing on Chinese goods and grain.
This trade relied on two key conditions: Ming’s ability to produce high-quality goods at reasonable prices; limited foreign access to Ming market.
These stable conditions throughout the sixteenth century fostered a strong trading system, creating a “world-economy.”
Europeans in Asia
Portugese
Arrived in Macao in 1557
Established a trading post on a peninsula
Arrival of Jesuit missionaries
Spanish
Discovered Manila in 1570
Found a trading community of Chinese
Sangley Rebellion in 1639, resulting in the massacre of 17K-22K ethnic Chinese.
Dutch
Set up base on Java, first in Bantam (1609), then Jakarta (Batavia)
Aimed to compete with the Spanish in Manila
Established a base in Taiwan in 1623, later ousted by Zheng Chenggong in 1662
1740 Batavia massacre: 10,000 ethnic Chinese+ were massacred
Rethinking European Influence in Maritime Asia
Dutch VOC vessel
The Spanish and Portuguese were able to integrate into regional trade in Asia thanks to monopoly of silver from the New World, especially Peru, Bolivia, and Mexico.
Conventional wisdom suggests that economic modernity originated from a dynamic West European foundation, but the Europeans were not major players in Maritime East Asia yet.
Certain Asian economies were more advanced than European economies until the Industrial Revolution.
China and Long Distance Trade
16th- & 17th-century trading empires
Tea, Silk, Porcelain: Chinese Export to the West
A selection of Ming Dynasty (1368-1644 CE) blue-and-white porcelain. From Chenghua reign, 1465-1487 CE. (British Museum, London)
An uncanny object
What are we looking at?
How did this figurine travel in time and space? Who were its makers / buyers?
What can this object tell us about their makers and the world it was made?
Figuur van een staande man, circa 1720, Dutch National Maritime Museum, 2018.0652
Porcelain figure: Product of Slave Trade and Maritime Trade with China
Figuur van een staande man, circa 1720, Dutch National Maritime Museum, 2018.0652
The porcelain figure of an African man, made in Qing China for a European, reflects both European and Chinese views of unfamiliar cultures.
Its features, like red lips and scant clothing, are racist depictions of African descent.
The figure also has Chinese traits referencing Buddha, including its hairstyle, extended earlobes, lotus leaf base, and a star on the forehead.
This statuette represents the blend of European and Asian forms, highlighting the European slave trade and the exchange of ideas and imagery between cultures.
Population Boom
Ming Qing population growth
New crops like corn, sweet potatoes, and peanuts were integrated into farming, growing well in marginal areas and complementing existing grain crops.
Improvements in irrigation, terracing, grain storage, tools, and organic fertilizers further enhanced food production.
The rising population in turn placed pressure on arable land, prompting mass migration from densely populated areas to frontier regions to expand agricultural practices.
Canton trade
View of the front of the hongs at Canton, British Library
Map of Pearl River Delta, Visualizing Culture, MIT
Trade within limits
New-China Street a Canton, 1836-37, by Louis Philippe Alphonse Bichebois, 1801-1850
Like the Ming, coastal trade only permitted at designated ports
Canton (Guangzhou) as sole port open for Western trade
Revenue went to imperial treasury
Fixed, seasonal trading period
Mobility restriction: Special residential quarter for foreign merchants
Security merchant (cohong) system
A reverse-glass export painting of the Thirteen Factories in Guangzhou.
Canton trade system (1757-1842): Hong merchants acted as exclusive liaisons between American traders and Chinese government
Hong merchants held licenses, controlled trade, and enforced regulations
They purchased imports, arranged exports, ensured compliance
European grievances
Street in Canton, British Library
Only allowed to trade in Canton and live in designated quarters
Subject to Qing law, with no diplomatic representation
A Revolution is a Tea Party?
W.D. Cooper. “Boston Tea Party.”, The History of North America. London: E. Newberry, 1789. Library of Congress
Tea Party: The Colonists’ Grievances
Tea Party Protests, 2009
Boston Tea Party: chests of Chinese tea into Boston Harbor December 16, 1773
Target: Tea Act of May 10, 1773, which allowed tax-free tea sales by British East India Company in American colonies
Sons of Liberty strongly opposed taxes in Townshend Act as rights violation and destroyed EIC tea shipment
Macartney Embassy, 1793-1794
George Macartney
In 1794, Emperor Qianlong received Lord George Macartney.
King George III of Great Britain – the same king against whom the American colonies rebelled in 1776 – dispatched Lord Macartney to China
Qianlong dismissively informed the British that China had no need for any English goods or inventions, and sends him back to King George III empty handed.
The British needed to balance a massive trade deficit fueled by tea addiction.
Macartney Embassy
Earl George Macartney
What did the Europeans want?
Why didn’t they get want they want?
Qianlong’s Letter to King George III
Hitherto, all European nations, including your own country’s barbarian merchants, have carried on their trade with Our Celestial Empire at Canton. Such has been the procedure for many years, although Our Celestial Empire possesses all things in prolific abundance and lacks no product within its borders. There was therefore no need to import the manufactures of outside barbarians in exchange for our own produce. […] But your Ambassador has now put forward new requests which completely fail to recognize the Throne’s principle to “treat strangers from afar with indulgence,” and to exercise a pacifying control over barbarian tribes, the world over.
Kowtow and Convenient Lies of History
William Alexander: Emperor receiving the Embassy (1792-1794), British Museum WD 961, f.57(154)
James Gillray, The reception of the diplomatique and his suite, at the Court of Pekin, National Portrait Gallery, London
Clash of civilizations?
China:
Tianxia / “All under heaven”: concentric hierarchy of foreign relations
Sino-centrism: China as “middle kingdom”
Tribute system based on ritual submission
The West:
Sovereignty and equality of nations
Nations are free and independent of one another
“Natural law”: law of nature applicable to nations
Free trade as an inherent right: If abridged, a state had the right to enforce that freedom.
Or was it a meeting of equals?
EIC vs. Cohongs: two government-recognized monopolies
England vs. Qing China: two empires with universal pretensions
From mercantilism to free trade
Mercantilists
Trade as zero-sum game
Increase exports, decrease imports
Connected to bullionism: wealth of nation = gold and silver reserves
Division of labor: Comparative advantage, rather than absolute advantage
Trade as mutually beneficial
Less government intervention, lower trade barriers
Financial system based on banking
Free trade as political doctrine
Emmerich de Vattel (1714-1767)
General obligation of nations to carry on mutual commerce.
ALL men ought to find on earth the things they stand in need of. […] The introduction of dominion and property could not deprive men of so essential a right; and, consequently it cannot take place without leaving them, in general, some mean of procuring what is useful or necessary to them. This mean is commerce; by it every man may still supply his wants.
Emmerich de Vattel, The Law of Nations or the Principles of Natural Law (1758)
End of China Monopoly
View of Canton factories, British Library
1600: East India Company chartered to contest Portuguese control of East Indies
1834: End of EIC’s Trade Monopoly in China
Rise of Nation-States
A reverse-glass export painting of the Thirteen Factories in Guangzhou.
Congress of Vienna in 1815: A sovereign state recognized as having the ability to exert influence on a global scale.
Powerful, centralized state as index of the level of progress and civilization
Comity of nations based on mutual and equal sovereignty, regardless of size, wealth, or power
China’s Trade Surplus
Opium smokers
“Our Celestial Empire possesses all things in prolific abundance and lacks no product within its borders.”
What does China want?
Rise of opium
Examining Hall
Mixing Room
Balling Room
Drying Room
Stacking Room
British-Chinese-Indian trade triangle
The Stacking Room, Opium Factory at Patna India, Opium Factory at Patna India in The Truth about Opium Smoking, 1882, Lithograph after W. S. Sherwill, ca. 1850
Great Britain, exported opium grown in India and sold it to China
Indian opium replaced silver as medium of trade
The British used opium profits to purchase Chinese porcelain, silk, and tea
Missing element: American connection
Fur trade triangle:
Boston ships sail around South America to exchange iron chisels for sea otter fur with the Native Americans on the northwest coast.
Ships sail westward across the Pacific to trade fur for teas, silks, and other goods in Canton.
Cotton trade:
British plantations produced opium in India and sold it in China.
The silver was shipped to the United States to buy raw cotton.
Raw cotton from the South shipped to England to manufacture cloth.
English cloth was shipped to India, the proceeds of which then bought more opium.
Opium provided liquidity for Britain to buy slave-produced American cotton.
Windfall from the East
The Astor House in 1862, with St. Paul’s Chapel to the left and Trinity Church behind it
After the American Revolution, U.S. merchants started trading independently in the East Indies and challenged the monopoly of the British East India Company
Mercantile wealth helped concentrate capital, create wealth, and establish modern business corporations
Canton trade fed anti-British sentiment at the same time as it boosted American national spirit after independence
The World Made by Opium
People working along shore and wharf on the waterfront in Salem, Massachusetts.
View of the American Garden, Canton, China, 1844–45. Peabody Essex Museum.
Debate: How should the Qing respond?
Qing official smoking opium
Silver outflow: Trade surplus with England turned deficit in 1826
Increasing opium smuggling
Growing users and addicts: “the magistrate or governor who did not smoke opium was an exception”
Discuss: Lin Zexu’s Letter to Queen Victoria
Lancun, Portrait of Queen Victoria, British Museum
What is Lin Zexu’s message to Queen Victoria?
How might his letter have been received in England?
Treaty of Nanjing
Signing Treaty of Nanking
21 million silver taels of indemnity
End of Cohong and Canton system
Era of treaty ports: five coastal cities opened for foreign trade
Extraterritoriality: foreign nationals subject to home laws for offenses in China
Britain granted “most favored nation” status
“Sick man of Asia”
William Thomas Saunders, Opium Smoker (1867), Metropolitan Museum of Art
“Century of humiliation”
Chiang Kai-shek
Opium War as the “First National Humiliation”: it “cut off the lifeblood of the state” and “threatened our people’s chance of survival.
China’s Destiny (1943)
New Opium War?
China-sourced Fentanyl Trafficking Flows, United States Drug Enforcement Administration (2020)
China was a painful victim of opium in history. […] But to our regret, some Americans believe that China is the primary source of fentanyl in the United States. Some even fantasize that China is shipping fentanyl to the United States “as a form of payback for the Opium Wars,” and that “North America has been flooded with precursor chemicals from China, stifling international efforts,” as I read from some opinion articles. These comments are false and misleading.
Market adjustment of relative supply of two metals in circulation
Copper cash (mostly from Japan) contracted while silver (from the New World) grew
Qing fiscal system
A government-designated shop where copper coins and small ingots of silver can be exchanged for larger ingots of silver to be used for paying taxes, from The Qianlong Emperor’s Southern Inspection Tour, Scroll Six: Entering Suzhou Along the Grand Canal
Before mid-19th century:
“Storing wealth among the people”
A government-designated shop where copper coins and small ingots of silver can be exchanged for larger ingots of silver to be used for paying taxes, from The Qianlong Emperor’s Southern Inspection Tour, Scroll Six: Entering Suzhou Along the Grand Canal
Partnership with gentry elites:
<1% population, 25% farmland, 5-8% of agricultural income
Preferential treatment: Taxed at 20%-50% the rate of common farmers
Gentry wealth to pay for local administrative costs
Major Qing fiscal reforms
“Storing wealth among the people”
Kangxi b. 1654-1722, r. 1661-1722
Freeze basic land tax (1713)
Yongzheng b. 1678-1735, r. 1723-1735
Introducing silver meltage fee
Folding head tax into land tax
Qianlong b. 1711-1799, r. 1735-1796
Tax reductions: lower grain assessments
General remission of land taxes (1745)
Grand Canal Crisis
The Grand Canal in Ming and Qing China
Costs of maintenance mainly shared among local elites
Debate at court: Abandon or restore?
Sea shipping after 1840
Affected population as source of instability
Secret Societies: Agents of disorder
Chris Hellier: Secret societies or brotherhoods, which had their own rules and codes, were, in foreign eyes, often the initiators of revolts and rebellions. Engraving, 1884.
Apocalyptic messianism in its expectation of the day of judgment and the birth of a savior.
Practices included medical healing, sitting and breathing exercises, martial arts, and the chanting of spells and charms.
Synthesis of Buddhism, Daoism, and Manicheanism (religious movement founded in Persia in the 3rd century CE by Mani, who, as the “Apostle of Light”, predicts an eternal struggle between a good spiritual world of light, and an evil material world of darkness.)
White Lotus Rebellion
White Lotus Society
The White Lotus Rebellion occurred in China from 1796 to 1804.
Led by the White Lotus Society, which preached Buddhist teachings of Maitreya Buddhism promising the arrival of a savior to restore the faithful.
The rebels aimed to overthrow the Qing government and restore the Ming Dynasty.
White Lotus Rebellion: A Failed Suppression
White Lotus Society
What began as a local rebellion escalated into a serious political crisis due to Qing’s ill response.
Officials tasked with suppressing the rebellion were often half-hearted and exploited the situation for personal gain.
Hiring civilians became a way to misappropriate war funds, leading many dismissed troops to become rebels themselves and increasing the war’s costs.
The rebellion foreshadowed the Qing’s disintegration in the mid-nineteenth century.
Behind the Prosperous Age: “Involution”
Xu Yang (Chinese, active ca. 1750–after 1776) and assistants, The Qianlong Emperor’s Southern Inspection Tour, Scroll Six: Entering Suzhou along the Grand Canal, 68.8 x 1994 cm, Metropolitan Museum of Art
The troubles originated in the same population boom that founded the Qing success.
Jobs were scarce.
Success was nearly impossible in the tightly restricted (and corrupt) examination system.
The bureaucracy failed to appoint sufficient administrators even as the population doubled.
Taxes fell behind, as did the granary and canal system.
Debate: How should the Qing respond?
Qing official smoking opium
Silver outflow: Trade surplus with England turned deficit in 1826
Increasing opium smuggling
Growing users and addicts: “the magistrate or governor who did not smoke opium was an exception”
Lin Zexu’s Reform
Lady Strange - Alexander Murray (1843). Doings in China. London: Richard Bentley. p. ii.
The Daoguang Emperor (r. 1812-1850) opposed the operation of opium dens and appointed Lin Zexu as commissioner in 1838. Lin came up with a three-part plan:
Offer rehabilitation for addicts in government sanitariums.
Round up Chinese dealers and dismantle drug rings.
Confiscate opium from foreign sellers and require them to sign agreements to exit the opium trade.
Discuss: Lin Zexu’s Letter to Queen Victoria
Lancun, Portrait of Queen Victoria, British Museum
What is Lin Zexu’s message to Queen Victoria?
How might his letter have been received in England?
Does Lin Zexu’s letter to Queen Victoria treat the Queen as an equal to the emperor?
Does he see Great Britain as of equal standing with China? Finally, with whom do you sympathize most in the letter? Why?
Showdown in Canton
Lin’s Position
Set up sanitariums and arrested over 1,600 Chinese dealers.
Surrounded 13 warehouses, holding 350 Europeans hostage for opium.
Negotiated with Elliot while denying ships food and water.
Destroyed over 2.6 million pounds of opium after merchants complied.
British position
Captain Charles Elliot, the British Superintendent of Trade opposed Lin’s methods and hostage-taking.
Elliot refused to sign a bond subjecting British citizens to Qing law, but promised to reimburse merchants before handing over opium.
Believed Canton system was inadequate for trade and sought formal diplomatic relations for unrestricted free trade.
Road to War
Chinese navy apprehending opium smugglers
Lin’s hostage-taking seen as an act of war.
Letter to Lord Palmerston, PM, infuriated the merchant lobby, who believed military response could enhance trade relations.
First shots of Opium War fired on September 4, 1839, near Hong Kong.
Opposition in England: A war more unjust in its origin, a war more calculated – to cover this country with permanent disgrace, I do not know, and I have not read of. (William Gladstone)
Treaty of Nanjing
Signing Treaty of Nanking
21 million silver taels of indemnity
End of Cohong and Canton system
Era of treaty ports: five coastal cities opened for foreign trade
Extraterritoriality: foreign nationals subject to home laws for offenses in China
Britain granted “most favored nation” status
Why Didn’t China..
Why didn’t China have an indigenous Industrial Revolution, despite its wealth, stability, and high level of scientific achievement?
Share of global GDP in area chart
Explaining China’s Decline: Karl Marx
Karl Marx
Emphasized the role of class struggle and economic structures in societal development.
China’s feudal system and lack of a capitalist class hindered industrialization.
The absence of a revolutionary proletariat delayed modernization.
Explaining China’s Decline: Max Weber
Max Weber
Focused on cultural and religious factors influencing economic development.
Protestantism, particularly Calvinism, emphasized hard work, discipline, and frugality.
This work ethic encouraged a rational approach to economic activity and a systematic pursuit of profit.
Confucian values prioritized stability and harmony over individualism and capitalism.
Specifically, imperial examination system prioritized Confucian education over technical or scientific knowledge.
Additionally, lack of a rational legal framework and bureaucratic structures impeded China’s modernization.
Explaining China’s Decline: Mark Elvin
Mark Elvin
High-equilibrium Trap: Traditional systems and practices are effective enough to prevent change, making capital investment for improving efficiency unprofitable.
China’s economic and social structures were stable, leading to resistance against modernization efforts.
Indicates that the self-sustaining nature of the agrarian economy limited the motivation for industrial advancement.
Explaining China’s Decline: Kenneth Pomeranz
Kenneth Pomeranz
Rather than using “Europe” or “Asia” as units of analysis, focus on macro-regions: lower Yangzi vs England.
Both China and Western Europe had similar levels of economic development, including agricultural productivity and urbanization.
Coal and colonies: Europe’s access to New World resources, particularly through colonialism, provided a significant advantage. This influx of resources enabled Europe to industrialize rapidly.
European institutions, particularly regarding property rights and market structures, were not uniquely advantageous: land in China was, in practice, as freely alienable as in Europe.
Explaining China’s Decline: Daron Acemoglu, Simon Johnson and James Robinson
Daron Acemoglu, Simon Johnson and James Robinson
From 1500 to 1850, economic growth was strongest in areas with Atlantic trade and colonialism.
But the greatest growth came where monarchs had less power, enabling merchants to succeed.
This is why modern economic growth started in Britain instead of other European countries, and demonstrates the importance of societal institutions for a country’s prosperity.
Societies with a poor rule of law and institutions that exploit the population do not generate growth or change for the better.
Debate: The Great Divergence
Which theory do you find most convincing? Why? Do you have another explanation?
China vs. the West: What are the appropriate temporal and geographical units of comparison?
Are we even asking the right questions? “Why didn’t they modernize…”
“Failure Of the East”: A Bad Question?
European exceptionalism: European culture, technology or institutional superiority inevitably led to Western dominance.
Longue-durée perspective: 19th century as blip and return of China to power?